While waiting for a publisher, I am beginning to post my book , “Walking the Plank to a Dhimmi Nation.” The following is the introduction. ~MCL
Most Americans agree that Bush kept us safe from another terrorist attack after September 11, 2001. But did he really? Just because we are not witnessing violence and death on American soil today we cannot assume that we are safe from jihad in America. The reality is that violent attacks are not necessary for jihad if other methods achieve the same results.[1]
Those who do not understand the ideology of jihad and Islam tend to attribute the reasons for Islamic grievance to poverty, desperation, and misunderstanding. They often believe that being nice will solve our differences, that cooperation, aid, and commerce will alleviate tense situations, and that everyone just wants harmony and happiness. We believe that if the unsatisfied only had a good income, or an education, or if they do not perceive discrimination, they will be content. This is wishful, delusional thinking. As demonstrated in Saudi Arabia, widespread prosperity does not stop the creation of terrorists. It actually enables the spread of Islam via stealth and manipulation backed by the threat of terror. The lack of gratitude we see today from Islamic recipients of aid and cooperation is because Islamists view all concessions as victories for Islam and their due from non-Muslims. What Americans do not understand about Islam is that its victories are like a Russian doll, always followed by a larger one.
After eight years of compromising liberties for security, an agenda to Islamicize America is well underway linking religion, politics, finances, education, oil, culture, and terrorism. September 11, 2001 may be the only largescale act of terror necessary to achieve a takeover. American are still in denial of something we cannot comprehend and do not want to know. The explosion of the World Trade Center on 9/11 accomplished much more than rubble and the death of 3,000 people, and more than insurance payments at the end of corporate money trails. In addition to the obvious horror, files and files of evidence vanished from the face of the earth that day. Evidence in those files could have proven extensive financial and political associations, ownership titles, transactions, statements, and other deals involving decades of Middle Eastern petrodollars. At the expense of American citizen’s lives and security, the destruction of half a century of evidence went up in a poof of smoke in an effort to conceal the identity of the world’s real imperialists.
My insight to Islam began with my marriage to a Moslem who came to America on a student visa pre-9/11. In the late 1970’s to mid 1980’s, I read the Koran and subsequently learned that by persuasion, intimidation, terror, stealth or force, Islam intends to make the whole world submissive to its oppressive ideology. My former husband was not shy about expressing his thoughts on what he believed were American deficiencies and cultural inadequacies. He enlightened me to the fact that Muslim people and Muslim leaders carefully scrutinize our society, our politics, and our presidents, just like the Iranian President Ahmadenijad openly and smugly does today. Our Muslim acquaintances appeared on the surface to be quite moderate, however they were serious Muslims who told me that democracy, capitalism and American politics was corrupt to the core, and against the law of God. They said that American people are superficial, and Islam will definitely rule the world someday. My supposed Islamic friends were constantly scrutinizing and insulting America while undermining, and permeating our country. I did not understand why they chose to study in America if they did not like it here. It would have been nice if any of them had complimented our educational system, but they did not. I began to realize that those friendships were conditional and hinged solely on my willingness to learn about and practice Islam. My conditional friends touted the superiority of Islam as all encompassing of politics, social behavior, and worship.
During our marriage, President Jimmy Carter was trying to show Iran’s Ayatollah Khomeini what a nice guy he was. It was humiliating to watch CNN and see the Iranian students seize the embassy in Teheran in November 1979, holding the staff hostage until January 1981. Like most of America, this was my introduction to “radical” Islam. It happened early in my marriage, a marriage I was determined would work. I would have done anything to help my now X-husband integrate happily into America. That is why I practiced “moderate” Islam and later read the Koran.
Though reading the Koran is not required in Islam, by the time I finished reading it, I knew I was no Muslim. Islamic doctrine was not as it had initially been presented to me. I knew it would cause a problem for me and my children if I ever stopped practicing Islam. Though I hoped it would not end my marriage, I knew I would eventually have to find the courage to tell my husband, who was becoming more radical every day. As time went by, I lost all former enthusiasm for impressing my husband, my initial respect for him, and my respect for Islam. The more I learned and practiced, the more uneasy I became, as my allegiance required more and more of me, including disassociations, making me feel like a traitor to my own family and country.
Jimmy Carter continued his weak stance too, persuading the Tehran regime that it could get away with anything. Far from persuading Khomeini that the United States was a real threat, the U.S. government made itself appear pathetic and helpless, convincing Khomeini and Muslims that the Islamic revolution and ideology was bigger, stronger, and better than America.
Americans, including myself, should have learned from the hostage situation in Teheran that submissiveness to anti-American radicals did not work. Appeasement did not convince Tehran that America was its friend, only that it was so weak as to make aggression all the more justifiable. Realizing that Ronald Reagan would be much tougher, the revolutionary students released the American embassy hostages when Iran was suffering from an Iraqi invasion that Iranians called “the American Imposed War.” They hated Reagan for that war.
I knew that no matter how softly I explained my decision to leave Islam, I would have to suffer a loss, and it meant the end of my marriage. The whole experience felt like a microcosm of what was then, and is now, going on in politics. The divorce was definitely cruel and unusual by the standards of Western culture. In benign and politically correct words, it was “not pretty.”
Years later when the twin towers came down, I was not surprised. I remembered warning words told to me in the past, Muslims (not terrorists) will attack America someday if they do not stop promoting democracy throughout the world.”
Americans cannot conceive the world of difference between the goals of Islam and the goals of a free society. Americans take freedom and truth for granted, so they cannot imagine a society without those virtues. The differences between freedom and totalitarianism are indescribable when one has not experienced the alternate. American naïveté to a totalitarian ideology like Islam makes us dangerously predictable and exploitable. We do not have the agenda or the experience, hence the words to save ourselves. I found out that Islamic motives are so offensive that describing them is also offensive, and as it turns out, politically incorrect.
Political correctness indicates an agenda, a wolf dressed in sheep’s clothing. Political correctness does not describe truth, honesty or morality. Rather, it disguises and enables an agenda against freedom and truth. Political correctness turns free thinkers into silenced, meek and conquered slaves. Political correctness toggles a victim into an aggressor. Virtue, self-respect, truth, reason, creativity, freedom, and dignity are useless in a politically correct atmosphere because they are virtues that will expose an agenda of terror and tyranny.
My former Muslim friends were not 100% wrong when they told me that Americans were superficial. As a nation, we have been kowtowing to Islamist demands ever since 9/11.
So how long does it take to get the message that this is an ideological revolution with huge ambitions, an agenda that will use terror, deception, bribery, extortion, and our own love of freedom–just to take it away–forcing America to submit to a totalitarian ideology that erroneously calls itself a religion, and a peaceful one at that.
In the name of fairness the 9/11 tragedy was exploited by Muslims to demand special treatment at the expense of valid American concerns. After 9/11, religious and racial profiling gave way to preferential treatment for Muslims over Non-Muslims as they hijacked the opportunity to cry victim.
Between 2001 and 2008, mosque numbers in America increased from around 100 to 2,300, with most of them funded by Saudi sources. In 2008, the anniversary of 9/11 fell during the Islamic month of fasting, and NYPD provided extra security for Islamic mosques.
In 2006, the Department of Homeland Security gave out small amounts of grant money to synagogues and Jewish schools after they received threats from Muslims. A number of mosques, whose anti-semantic and anti-capitalist agenda generates fearful and defensive reactions, then began to help themselves to some of the available grant money. [2]
Even though we have not been physically or violently attacked on American soil since September 11, 2001, we are easily falling for a variety of jihad tactics. The tactics may change but the treasonous goal of Islamic jihad is always the same. Muslims in the U.S. are literally using-up American tax dollars to promote policies that will use-up our Democracy in favor of Islam.
Muslims regularly demand special privileges in the workplace and in schools, labeling those who object as “racists” and “Islamophobes”. Tolerance and fairness has been mis-applied for an ultimate agenda of intolerance for fair-minded, innocent, naive Americans, not the formerly defined terrorists. We have literally tied ourselves helplessly in knots in an effort to be politically correct and to tolerate an ideological supremist agenda that does not ever intend to integrate into our freedom loving, free-thinking American society.
A statement on a Muslim Brotherhood memo entered into evidence in the 2007 Texas based Holy Land Foundation case:
“The Ikhwan (the ‘brothers’) must understand that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and ‘sabotaging’ its miserable house by their hands and the hands of the believers so that it is eliminated and God’s religion is made victorious over all other religions.”
[1] Moore, Art; “Are Americans Safe From U.S. Mosques?” December 29, 2008, http://wnd.com/index.php?fa=PAGE.view&pageId=84639
[2] Schlussel, Debbie; $25 Million in U.S. Taxes for Mosques!: Tell Your Synagogue, Church to Apply, April 30, 2007, http://www.debbieschlussel.com/archives/2007/04/25_million_in_u.html
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